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Gospel blessings are intended for those who have transgressed and are under condemnation, for who else would value forgiveness and justification? I know myself of no gospel for men who have not sinned. I know of no New Testament promises intended for those who have never broken the law; but I perceive all through the wondrous pages of the gospel that mercy’s eye and heart are set upon those who are guilty and self-condemned.
The Eternal Watcher is looking over the vast ocean of life, not that he may spy out the vessels which sail along proudly in safety, but that he may see those who are almost wrecks. “He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profiteth me not; he will deliver his soul from going into the pit, and his life shall see the light.” Our Lord was more moved at the sight of sickness than of health, and wrought his greatest wonders among fevers, leprosies, and palsies. This is the end and object of the gospel, namely, to save the unrighteous; the God of the gospel is he that “justifieth the ungodly,” “for when we were yet without strength, Christ died for the ungodly.” “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”
From a sermon by Charles Haddon Spurgeon entitled “The Sinner’s Savior,” delivered October 1, 1876.
